Study Texts and Study Rewards
Tarka-sangraha
The most fundamental and profound introductory
Sanskrit text to enter into the system of Nyaya–
Vaisesika (Indian logic and epistemology) is
Tarkasangraha of Annambhatta. In traditional education
as well as in modern university education this text is
prescribed for all branches of Sanskrit and Indian
philosophy. The study of this text provides good training
in analyzing human thoughts. Once one captures the
methods of cognitive analysis as presented in this
system, he or she can handle any discipline of thought
with much ease. It is a wonderful tool to study any
system of Indian Philosophy. Computer scientists too
can derive a lot of insights from the methodology
developed by the Nyaya-Vaisesika System of Indian logic
and epistemology.
Mimamsa-paribhasha
The system of Purvamimamsa (Indian Hermeneutics)
of Jaimini is one the six systems of Indian Philosophy.
It is an Indian science of sentence interpretation.
It is another vital tool for understanding any text at
the level of discourse. Almost all thinkers and
philosophers, including Sankaracharya, in ancient and
mediaeval India used the Purvamimamsa principles of
textual interpretation for interpreting a text. It has the
potentiality of applicability even in the area of machine
translation, text-summarization and so on in Computer
Science. This text is a fundamental introductory text of
this Purvamimamsa system of Indian Philosophy.
Vedanta-paribhasha
Vedantaparibhasa of Dharmaraja is a very important
text and its impotence lies in the analysis of Advaita
epistemology. In Indian Philosophy, it is usually said
that the ascertainment of the reality to be known is
dependent on the way it is known ( mana-adhina meya-siddhih) and Vedanta-paribhasha is a rare text which
deals with the pramana (means of knowledge) in
Advaita Vedanta. The Advaitins accept six pramanas
and this text gives a brilliant exposition of all the
pramanas which are accepted by Advaitins. The study
of Vedantaparibhasha will impart an in-depth
knowledge of Advaita epistemology
Bhamati of Vacaspati Mishra
Brahma-sutra-bhashya is one of the major texts in the
Vedanta tradition and among the triple canons of
Vedanta, it is the Tarka-prasthana in the Prasthanatrayi
tradition. On Adi Sankara’s bhashya or commentary on
the Brahma-sutras, there are two sub-commentaries
which became well known in post-Sankara period, 1.
Bhamati and the other, 2. Vivarana. Vacaspati is the
author of Bhamati-tika of Sutra-bhashya of Sankara,
and Prakasatman was the author of the Vivarana-tika
and these two account for prasthana-dvaya (two
schools) in Advaita tradition. For the work-shop, we
shall deal with the first four Brahma-sutras with the
Bhamati commentary.
Vedanta-sangraha of Ramaraya Kavi
This is a Advaita work written by a recent author who
is known for his dialectical skill and profound
methodology of presentation. The text of Vedantasangraha
is an analysis of entire philosophy of Advaita
which includes epistemology, metaphysics and ethics.
Written in the style of Tarka-sangraha of Annambhatta,
the text explores the Vedantic tenets in a very
methodical manner.
Faculty
1. Prof. R. Balasubramanian, Former Chairman, Indian Council of Philosophical Research,
  New Delhi
2. Prof. V.N. Jha, Former Director, Centre of Advanced Study in Sanskrit, University of Pune
3. Prof. Ujjwala Jha, Centre of Advanced Study in Sanskrit, University of Pune.
4. Prof. G. Mishra, Member Secretary, Indian Council of Philosophical Research, New Delhi
5. Dr. Goda Venkateswara Sastri, Traditional Scholar, Chennai.
Participant Profile
The participants would be teachers in the Academic Institutions in the disciplines of Sanskrit, Philosophy, Indian culture and
such related subjects, UGC and ICPR researchers, PG Students, Acharyas and Monks, Sadhakas (spiritual aspirants) and also
interested public.
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