The Tradition of textual exegesis is unique to all
schools of Indian Philosophy. Each school possesses
a rich legacy of texts written over a period of centuries
that has been preserved through an unbroken chain
of teachers and disciples. These thinkers have
produced several texts that shed light not only on
the fundamental tenets of those schools but also on
the complex articulation of the nuances relating to
metaphysics, epistemology, ethics and so on. The
textual tradition not only flows down through the
original texts but also through commentaries, showing
different features of their development.
In order to have an in-depth understanding of the
texts, it is necessary to have acquaintance with the
texts and their interpretations. This will not only
familiarize a student with the primary sources of the
system but also decisively resolve the ambiguities and
misconceptions that are likely to arise because of the
dependence only on secondary sources. All the
systems have undergone a period of evolution during
which they had to face very powerful criticisms from
other systems of thought. However, such criticisms
have forced the respective schools to evolve a logical
boundary around them to make it more rigorous and
profound. There were two important reasons for such
engagement:
1. To show the non-dogmatic growth of that particular school, and
2. Preservation of dynamism, giving space for the further development of the school preventing
from possible stagnation.
Human reasoning and scriptural authority have always
been given their due place in all these schools and
understood properly, these schools can interact with
and carve a niche for themselves among the leading
philosophies of the world.
The course aims at acquainting the student with the
deeper tenets of Nyaya, Mimamsa, and Advaita
Vedanta showing the complexities of their nuances
by means of the study of the original texts. It intends
to outline the historical development of the schools
from the early period of their growth to the modern
times. The course will broadly deal with three schools
of Indian philosophy through the study of five
important texts in the introductory and advanced
levels.
Introductory Texts
1. Tarka-sangraha of Annambhatta
2. Mimamsaparibhasha of Srikrishnayajvan
3. Vedantaparibhasha of Dharmaraja
Advanced Texts
4. Bhamati-catussutri of Vacaspati
5. Vedanta-sangraha of Ramarayakavi