1. 1. Reflect the fruit of the ‘isavasyam idam sarvam’ as per verse 6 and 7.
Once the person gains the knowledge of ‘Self’, his ignorance removes and he sees that this whole world is the superimposition of the Self only – ‘Adhyasa Tat Pashyati.’
Also, he not only realizes his own true nature that is ‘Self’, but he sees the Self in all the beings and objects out there as ‘Adhishthan’ – the Self that is ever existing and pervading everywhere.
Thus, seeing his own self as the self of every being, it instills ‘ Ekatva’ – oneness in him and destroys the notion that he is separate from others.
Therefore, when oneness is there, there will be no hatred , aversions and attachments for the one who sees the whole world as his own self and once hatred and attachment perishes, grief ceases for him : ‘Ko moh kah shok’.
Ultimately, a person experiences the bliss- unshakeable joy.
2. These are the terms from verse 8 which negate the Self being free from gross, subtle and causal body :
Following are the two terms for the physical body :
- अव्रणम् : that doesn’t have wound/physical hurt .
- अस्नाविरम् : without nadis .
Following are the two terms for the subtle body :
- अकायम् : Beyond mind, intellect and chitta
- अपापविद्धम् : Untouched by ‘Paap ‘ and ‘Punya’.
One term ‘ शुद्धम् ‘ refers to the causal body that means free from the dirt of ignorance.
